Showing posts with label Catholicism. Show all posts
Showing posts with label Catholicism. Show all posts

Thursday, September 6, 2012

Announcing "A Year of Anglican Identity"


Dear Parish Family,

          I am excited to announce that this coming year at St. Peter's (beginning September 9th) we will be launching "A Year of Anglican Identity". Each week our parish will commence studying a basic, essential aspect of Anglican & Episcopal Christianity such as history, sacraments, incarnation, mission, etc.

Background. In his book, A People Called Episcopalians, the Rev. Dr. John H. Westerhoff explains how Christian denominations have, in the last hundred years, minimized their diversity for the sake of unity, advertising instead their various programs and services to attract members. As a result, churches have ended up competing with one another (“We at Frist Methodist have the best preaching.” “We at St. Swithan’s Episcopal have the best children’s programs.”), denying their roots (“We all worship the same God so there’s no difference between Presbyterians and Baptists.”), and confusing their adherents about why some things are accepted and others rejected (“How come we don’t sing the way my last church, the Pentecostal Temple of Holiness, does?”).       

You may have noticed, that a number of your staff (past and present) are also converts to the Episcopal Church. One was a Roman Catholic Jesuit and a couple were Evangelicals. This is not unusual for the Episcopal Church. Why? Because there is something that is very attractive about Anglican Christianity! And many, including myself, think one of The Episcopal Church’s challenges is being clear on what it is and why it is unique and wonderful.

And that is precisely what we’re aiming for this year. Exploring not only Christianity, but the Anglican approach to Christianity – why it’s unique and why it’s wonderful! We’re going to learn to be a bit more of who we truly are!  

What this "Year of Anglican Identity" means:  From September 2012 to June 2013, we will be examining core concepts of Anglican Christianity. The Revised Common Lectionary (RCL) will NOT be the emphasis in our ministries. (We will still follow the general seasons of Advent, Christmas, and following). Instead, a list of foundational topics has been selected for each week. These topics are very similar to what would be found in a baptismal catechesis, confirmation classes, and new member courses. Scriptures will be selected to illuminate these topics. 

About Sunday Worship: 
A truncated form of the Eucharist will be used to allow us to spend more time on catechetical style preaching, teaching, and activities. Full RCL (Revised Common Lectionary) readings, though not read aloud, will be included in the Sunday bulletins. The length of the service will remain the same. High Holy Days, such as Christmas and Easter, have been excluded from the topical approach and will proceed as usual.

The Rest of the Week:
Throughout the rest of each week, formation, education, and discussion topics will correspond to the topic of each week. Thus, as an example, on the week that we begin talking about the Eucharist, Bible Study on Wednesday might look at the Biblical roots of the Eucharist, Theology Pub on Thursday might discuss who should and shouldn’t come to the Eucharist, and Coffee Connections on Sunday might talk about how the Eucharist changes our daily lives. Every week we will have the opportunity to delve further in one aspect of our faith.

I invite you to take time out to participate in the many offerings we have available. Invite friends and others who might be curious. Most of all, I hope you will find a new or refreshed connection with God and with your sisters and brothers in Christ.     

In Christ,

Father James+

Thursday, January 26, 2012

What is "Prayerbook Catholicism"?


WORSHIP and LITURGY at ST. PETER'S

The word “liturgy” comes from the Greek liturgia, meaning “work of the people.” The word “worship” comes from the English “worth-ship”, meaning “renown” or “honor”. Thus, when we talk about “going to worship” or “celebrating the liturgy” we mean that the work of the people is to go honor God, to celebrate God’s renown, what God is doing and has done for us. And it is in that context, in the service of the Divine, that we ourselves discover our own worth.
As we’ve spent time worshiping together over the past year you may have noticed changes and development in our Sunday liturgies and other services. In 2009 we’ve experimented with “emergent” style contemporary worship on Wednesdays, we’ve occasionally added the Sanctus Bell to the Eucharist, we now regularly chant the entrance at memorial services, and the use of salt has been added to the Baptismal rite. And these are just a few of our liturgical changes. As a result I have noticed a number of people wondering or questioning where we are going and what lies ahead.
The answer can be boiled down to a label that was suggested to me by a wise friend. What we have been and are developing here at St. Peter’s is a “prayerbook catholicism.” For any of you who, like me, have a Protestant side, this phrase may raise your hackles, but give me a moment to explain.
The word ‘prayerbook’ refers to the Book of Common Prayer, affectionately abbreviated ‘BCP’. The BCP is born out of a desire for the diverse multitudes to worship in unity while maintaining continuity with the previous revelations of God’s Spirit over the centuries. The BCP is both Protestant and Catholic, liberal and conservative, traditional and progressive, new and old.
The word ‘catholic’ literally means ‘universal’, inferring that it covers both geography and time. When we say we believe in the ‘One, Holy, Catholic and Apostolic Church,’ we mean the Body of Christ across the whole Earth and throughout all Heaven. ‘Catholic’ means the believers of the past, present, and future wherever and whenever they are. 
Therefore, as ‘prayerbook catholics’ what we are pursuing in our worship is the following:
·           The People of God giving renown and honor to God in accordance with the pattern, prescriptions, and spirit of the current and past Anglican/Episcopal prayerbooks. (including Jewish practices, Celtic rites, the Sarum Rite, and the 1549, 1552, 1662, … 1928, and 1979 prayerbooks and supplemental materials.) 
·           Full and complete use of signs and symbols (candles, vestments, gestures, chant, etc.) so that the Gospel of Jesus Christ will be conveyed and experienced by all spiritual and bodily senses.
·           Adapting and preserving our ancient and living Faith in Christ to the language and practices of the present, that it may passed on to future generations as a living Faith full of Holy Tradition, and not a dead faith of obsolete customs. 
In the future we will be considering how we can conform more and be enlivened by the Anglican spiritual tradition as outlined in the Book of Common Prayer. This may include celebrating more of the Church’s calendar (saints’ days, lesser feasts, and fasts), promoting morning and evening prayer in our daily lives, and other liturgies such as the blessing of homes, confession, confirmation, and vigils. 
Thank you to the many who make our worship possible: to those who have put together so many Sunday bulletins; to those who organized many of our lectors and acolytes; to our Deacon who crafts the Prayers of the People; to our Music Director who selects our music; to our Acolyte Masters; to the Altar Guild members, Lectors, Lay Eucharistic Ministers, Acolytes, Ushers, and all volunteers and worshipers – thank you! The liturgia, the work of the people, cannot be done without you.
Soli Deo Gloria, (To God alone be the glory)

Fr. James+  

- from St. Peter's 2009 Annual Report